||About Tzu Chi USA | About Tzu Chi | About Master Cheng Yen |
About Tzu Chi USA
In 1984, Buddhist Tzu Chi Foundation in the U.S. registered as a non-profit 501(c)(3) organization in California. In 1989, the first office in the U.S. was established in Alhambra, California. There are now more than 80 offices and facilities in the U.S. with over 100,000 volunteers and donors working to make a difference in their local communities.
Tzu Chi U.S.A. has more than 20 community programs. Volunteers are active in programs such as family services, services to the homeless, visits to senior homes, medical and dental services, recycling, and reading to children. Tzu Chi U.S.A. also works with neighborhood schools and organizations such as the Foothill Unity Center and the Center for the Pacific Asian Family in Los Angeles, the Habitat for Humanity in Dallas, and the Ronald McDonald House in Minneapolis, Los Angeles, Pasadena, Falls Church, Baltimore, and Washington DC.
Tzu Chi’s unique approach to disaster relief includes delivering cash aid and emergency relief supplies directly into the hands of disaster survivors. Wherever there is a disaster, Tzu Chi is ready to provide relief to all, regardless of nationality, ethnicity, socio-economic status or religion. The guiding principles of Tzu Chi’s relief work are “gratitude, respect and love.” This is why Tzu Chi volunteers deliver relief supplies and cash aid to disaster survivors with both hands, a smile and a bow or hug.
Tzu Chi U.S.A. was the first organization to provide immediate cash aid to affected families within days after the attacks on September 11, 2001, in New York City. Families received up to a thousand dollars each. In all, Tzu Chi gave two million dollars to 3,164 families.
In 2005, after Hurricane Katrina struck several states, Tzu Chi U.S.A. mobilized over 1,000 volunteers to distribute emergency cash worth 4.12 million dollars to 22,487 households, or over 58,553 people. A fundraising campaign was held in more than 30 countries to raise funds to assist the disaster survivors.
In January 2010, Haiti suffered from a devastating earthquake. From January to the end of May, teams of Tzu Chi volunteers and medical personnel from the U.S. traveled to Haiti continuously and worked with Tzu Chi Haitian volunteers to provide immediate relief. Tarps, food and other supplies were delivered to 47,202 households, or nearly 199,176 people. Tzu Chi medical personnel provided medical and dental services to over 15,200 patients, and through Tzu Chi’s Food for Work program, 3,770 Haitians worked together to clean their neighborhood.
On June 18, 2008, representatives from the American Red Cross and the Tzu Chi Foundation signed a memorandum of understanding at the Tzu Chi Humanities Center in Taipei. The two organizations will combine their respective strengths and cooperate in disaster relief operations, emergency preparedness and response, cross training, and other cooperation actions in the United States.
Tzu Chi is now a member of National Voluntary Organizations Active in Disaster (National VOAD) and InterAction. In 2010, Tzu Chi was granted special consultative status with the United Nations Economic and Social Council (UN ECOSOC).
About Tzu Chi
Buddhist Tzu Chi Foundation is a non-profit, non-governmental, humanitarian organization in Special Consultative Status with the United Nations Economic and Social Council (UN ECOSOC). The foundation focuses on four major missions: charity, medicine, education, and humanistic culture. The foundation also engages in international disaster relief, bone marrow donation, community volunteerism, and environmental protection. “Tzu Chi” means “compassion and relief.”
Buddhist Tzu Chi Foundation was established in 1966 in Hualien by Venerable Dharma Master Cheng Yen. From the first 30 supporters, housewives who saved two cents from their grocery money each day to help the poor, the foundation has grown to nearly 10 million volunteers and supporters in 50 countries, and has provided international relief work in 70 countries to people suffering from disasters such as the Southeast Asia tsunami, Myanmar cyclone, and earthquakes in Turkey, Pakistan, Sichuan China, Haiti and Chile.
Dharma Master Cheng Yen believes that the lack of altruistic love for others has been the root of many problems in this world, but with sustained kindness, mercy and giving, harmony and peace can be achieved. Thus, the foundation’s guiding principle is to “help the poor and educate the rich” – to give material aid to the needy and inspire love and humanity in both givers and receivers.
About Our Founder, Dharma Master Cheng Yen
Dharma Master Cheng Yen was born in 1937 in Qingshui, a small town in Taichung County. As her father's brother was childless, at a young age, she was adopted by him and his wife to raise as their own, a common practice in that era. Her new family later moved to Fengyuan City, Taichung County. When Dharma Master Cheng Yen was seven, the Second World War brought air raids. What she witnessed deeply imprinted upon her young mind the cruelty of war. Throughout her growing years, she had many questions about life and its meaning.
In her town, the young Dharma Master Cheng Yen was known as a very filial daughter to her parents. When her mother needed surgery for acute gastric perforation, a very risky procedure in those times, the 15-year-old Dharma Master Cheng Yen prayed earnestly to Avalokitesvara Bodhisattva (the Bodhisattva of Compassion), offering to give up 12 years of her life in exchange for her mother's health. To express her piety, she undertook a vegetarian fast. When her mother later recovered without need for surgery, the young Dharma Master Cheng Yen, out of gratitude, chose to become a life-long vegetarian.
The Spiritual Calling
When Dharma Master Cheng Yen was 23, an event happened that would change her life. One day, her father suddenly took ill. Within 24 hours, he passed away. His death was a great shock to Dharma Master Cheng Yen and propelled her to seek many answers about life and death. That life could be taken away so precipitously made her reflect, "Why is life so transient? Where then lies its true meaning?"
At this time, Dharma Master Cheng Yen came into contact with Buddhism. Learning of the teachings, she gradually came to feel that one should expand the love for one's own family to the entire society and all humanity. She aspired to take care of the great family of humanity, instead of one small family.
In 1961, Dharma Master Cheng Yen left her family home to embark on the spiritual path, giving up a relatively comfortable life. Within a few days, however, her mother found her and begged her to return home. She acquiesced, but with her spiritual convictions, she could not truly be content living her old life; several months later, she again left her family to pursue spiritual cultivation. That year, she was 24. From Taichung County (on the western part of the island), she travelled to eastern coast and eventually settled down in Hualien, a small town in the relatively undeveloped east coast. Though life was very hard, it did not diminish her commitment to spiritual cultivation.
In late 1962, at the age of 25, Dharma Master Cheng Yen shaved her own head to formally renounce the lay life and start life as a Buddhist monastic. She was unaware that Buddhist rules required one to do so under a Buddhist master (a monastic teacher). Because of this, she could not qualify when she sought to receive full monastic ordination at Taipei's Lin Chi Temple several months later. These circumstances brought her into a chance encounter with Venerable Master Yin Shun at a Buddhist lecture hall in Taipei. Having great respect for him, she asked if he would accept her as his disciple. He accepted, but as registration for ordination at the Lin Chi Temple would soon come to a close, there was little time for more than a simple instruction to the young novice, "Now that you are a Buddhist monastic, remember always to work for Buddhism and for all living beings." He gave her the Dharma name, Cheng Yen.
The Founding of Tzu Chi
In 1966, at the age of 29, Dharma Master Cheng Yen founded Tzu Chi. At the time, Hualien, where Dharma Master Cheng Yen first settled, was undeveloped and impoverished. Dharma Master Cheng Yen and her monastic disciples supported themselves by sewing baby shoes, making concrete sacks into smaller animal feed bags, knitting sweaters, and raising their own vegetables.
One day in 1966, while Dharma Master Cheng Yen was visiting a patient at a small local clinic, she saw a pool of blood on the floor. Dharma Master Cheng Yen was told that the blood was from an indigenous woman suffering from labor complications. Her family had carried her from their mountain village. They had been walking for eight hours, but when they arrived at the hospital, they did not have the NT$8,000 (then US$200) required fee. They could only carry her back untreated. Hearing this, Dharma Master Cheng Yen was overwhelmed with sorrow. She thought to herself: as an impoverished monastic barely supporting herself, what could she do to help these poor people?
A short time later, three Catholic nuns visited Dharma Master Cheng Yen, and they had a discussion on the teachings of their respective religions. When Dharma Master Cheng Yen explained that Buddhism teaches love and compassion for all living beings, the nuns commented: Why have we not seen Buddhists doing good works for the society, such as setting up nursing homes, orphanages, and hospitals?
The nuns' message struck a deep chord with Dharma Master Cheng Yen. Buddhism, she responded, teaches people to do good deeds without seeking recognition. However, she knew in her heart that without organization, what could be accomplished was very limited. Dharma Master Cheng Yen considered: What if her disciples sold one extra pair of baby shoes per day? What if the thirty housewives that listened to her teachings could donate NT 50 cents (approximately US 1 cent) per day? In one year's time, she calculated, they would have enough money to have saved that indigenous woman. A small concerted effort, she realized, over time could make an enormous difference!
Thus, Dharma Master Cheng Yen founded Tzu Chi. Fashioning coin banks out of bamboo, she asked her lay followers to drop a NT 50 cent coin into the bamboo bank everyday before going to the market. "Why not simply donate NT$15 each month?" one follower asked. The amount was the same in dollars, Dharma Master Cheng Yen replied, but very different in spirit. Dharma Master Cheng Yen wanted each person to think of helping others every day, not just one day each month.
As word spread and more people participated, there came to be Tzu Chi commissioners who were responsible for collecting donations. Commissioners travelled to villages to collect the savings in each of the bamboo banks. On one occasion, a commissioner complained that a particular donor lived so far away that the cost of the trip was more than the amount donated. Dharma Master Cheng Yen, however, replied that giving people an opportunity to participate was as important as the donation itself. By collecting donations from people, the commissioners were in fact nurturing seeds of kindness in each donor. This kindness, not the donation, was Dharma Master Cheng Yen's true mission.
Dharma Master Cheng Yen deeply believes that all people are capable of the same great compassion as the Buddha. True compassion, however, is not just having sympathy for another's suffering—it is to reach out to relieve that suffering with concrete actions. In founding Tzu Chi, Dharma Master Cheng Yen wished to give ordinary citizens the chance to actualize this compassion, which will bring inner peace and happiness to the individual, and pave the way for world peace and harmony.